People

On November 14, 2018, the feast of St. Giuseppe Pignatelli, Fr. Arturo Sosa, the Superior General of the Society of Jesus, announced to the entire Society that “the process has begun toward the possible beatification of Fr. Pedro Arrupe.” The Society of Jesus had asked the Vicariate of Rome, the place where Fr. Arrupe died,… Read the full article

Shot in a dry and restrained style, the film 3 Faces by Jafar Panahi depicts the reality of traditional life in Iran. While being critical of certain situations, it looks at them with irony, fondness and hope. The actor/director and both actresses called on to give life to the title’s “faces” interpret their roles by blending art and life with ease. Reality sometimes takes on the appearance of falsehood, but behind each lie there is a truth needing to be discovered. A narrow and tortuous road is the symbol of the restricted path traveled by the Iranian cinema industry, a history of different obstacles encountered in various periods by the artists who have been its protagonists.

One of the most deeply rooted symbols in people’s imagination today is the association between happiness and wealth with its many derivatives (consumerism, power and accumulation). Yet this axiom is not only false, it is also one of the major causes of unhappiness. This article presents some detrimental cultural and social consequences of this mentality, also in light of research carried out in the psychological sphere. These all arrive at the same conclusion attributed to Jesus: “There is more joy in giving than in receiving.” Even so, trust in the binomial of happiness and possession-of-goods shows no sign of relenting. It is a typical example of what researchers call “intellectual distortion.”

Pope Francis has called for a Special Assembly of the Synod of Bishops for the Pan-Amazon Region to be held in October, dedicated to the theme, “Amazonia: New Paths for the Church and for an Integral Ecology.” The goal of the Synod is to discuss how the Church can preach the message of Jesus more… Read the full article

Soon after World War II, the 1951 U.N. Refugee Convention, a legally binding multilateral treaty, defined who is a refugee, what rights they have, and established the obligations of nations in their regard.[1] In the broader field of migration, however,[2] apart from a convention on migrant workers,[3] until now there has been no comparable international… Read the full article